Like most Ivy League professors, Leah Wright Rigueur is not a Republican. Yet like most African-Americans, shefound it curious that anyone would be. “African-Americans should not be Republicans, nor should they be conservatives” Rigueur opens her new book,The Loneliness of the Black Republican. And yet they are.
Rigueur wanted to know why.
Consequently, she gives us a 310-page history which introduces us to figures from the obscure (Arthur Fletcher) to the notorious (Barry Goldwater); and facts unknown about the famous – both revered (Jackie Robinson) and reviled (Richard Nixon).
On first blush, Rigueur may not endear herself to her book’s subjects by calling them “lonely.” But the Harvard historian points to Clarence Thomas as having first characterized black Republicans as “lonely”; and the conservative scribe Shelby Steele who did the same.
More importantly, in her new book, Rigueur wants us to know that black Republicans haven’t just been “lonely,” they’ve been integral to the American civil rights struggle. The Kennedy School historian delved through what she estimated, in an interview with HHR, to be some 20,000 documents shedding light on some 44-years of American history. And she tells 44-years of American history through the lens of a group she maintains has had underappreciated influence.
“At times,” Rigueur writes:
“…we find not a peculiar group of blacks, desperate for white acceptance or out of touch with American realities but rather a movement of African-Americans working for an alternative economic and civil rights movement.”
That passage defines the book’s approach. Subtitled “Pragmatic Politics and the Pursuit of Power,” the book locates conservative Africans-Americans making pragmatic trade-offs, working on the American Right whilst simultaneously working to advance black interests.
At turns, both critical and laudatory, Rigueur’s narrative coins seemingly-oxymoronic concepts like “progressive conservatism,” reacquaints us with ideas which have fallen into disuse with the passage of time like “Black Capitalism,” and delivers what (to some) maybe be implausible news that the Father of Affirmative Action was a Republican.
Yet we also learn that “#NegroSpotting” at Republican conventions isn’t something that was invented byBaratunde Thurston in 2012, but black satirists have been doing that since at least the 1972 convention.
Black Capitalism was – and is – an attempt “to use economics as a way to move past traditional protest politics,” Rigueur explains. “Black capitalism is black power in the best sense of the word,” read a glossy advertisement Richard Nixon’s campaign took out in the 1968 issue of Jet magazine. And she chroniclesthe impressive investments made by administrations like Nixon and Fords in historically black colleges & universities, school desegregation, black businesses grants, and contracting with minority businesses at Nixon’s Inauguration and GOP functions – to the tune of billions of dollars.
Yet, when Rigueur trains her critical lens on the GOP outreach project, she explains, that the GOP hasperennially suffered from a cynical strain in the party which believed as Goldwater groaned in 1964, “We’re not going to get the Negro vote as a bloc,” so why bother trying to get any of it – culminating in Pat Moynihan’s infamous “benign neglect” memo.
Rigueur’s greatest achievement in this book might be offering this insightful tool to analyze the GOP:great GOP policy has often been undercut by horrendous GOP politics. Nixon was a pioneer in desegregating schools, but severely hobbled its success by undermining the political will needed to achieve it. Likewise, combating negative black stereotypes visa-vi Black Capitalism was undermined by the political strategy that spoke in terms of “law and order” and “welfare queens.” All of which, left many in Nixon’s black Cabinet “collectively searching their souls to justify their own participation” in the party.
HHR interviewed Professor Rigueur about her book. What follows are highlights of that interview.
HHR: You introduce us to lots of obscure, yet historically-important, figures in this book whom many have probably never heard of before – black Republican White advisors to Presidents Eisenhower, Nixon, Ford, and the RNC – names like: E. Fred Morrow, Bob Brown, Stan Scott, Helen Thomas, and Transportation Secretary Bill Coleman. A notable one is Arthur Fletcher. In a 2005 NPR interview, hisgranddaughter, Phyllis Fletcher, explained her father had T-shirts made which read: “Father of Affirmative Action” he handed out at speaking engagement,” and she said:
“Art Fletcher did something good for black people—something that belongs in the history books…I knew he was frustrated people didn’t know his name like Martin Luther King or Malcolm X…The T-shirts—I’m sure they’re headed for Goodwill. But with any luck someone will see one and get curious, they’ll find a computer and they’ll look up ‘The Father of Affirmative Action,’ and they’ll find the stories that made his life so frustrating [yet] so meaningful.”
Art Fletcher and Rosa Park died in the same year, why does everyone know about one but not the other?